Call Of The DutyFolk-Idea


View of the party & movement


We are bringing to the knowledge of the public these first principles and line of action along which the struggle is to be conducted for the abolition of the confused mass of the obsolete ideas and opinions which have obscure and often pernicious tendencies. A new force is to make its appearance among the timid and feckless middle-class.

It is not a case of introducing an electoral slogan into the political field but that an entirely new idea & outlook, which is of a radical significance, will have to be promoted.

One must try to recall the miserable jumble of opinions that are arrayed side by side to form the usual Party-Programs, as it is called, and one must remember how these opinions have to be brushed up or dressed in anew form from time to time. We will properly understand these programmatic monstrosities if we carefully investigate the motives which inspires the average 'program committee'.

These people are always influenced by one and the same pre occupation when they introduce something new into their programs or modify something already contained in it. This preoccupation is directed towards the results of the new election. The moment these artists in parliamentary government have the first glimmering of the suspicion that their darling public may be ready to kick up its heels and escape from the harness of the old party wagon, they begin to paint the shafts with the new colours. On such occasions the party astrologists and horoscope readers, the so called 'experienced men' and 'experts', come forward. For the most part they are the old parliamentary hands whose political schooling has provided them with ample of experience. They can remember the former occasions when the masses showed sign of losing patience and they now diagnose the menace of the similar situation arising. Restoring to their old prescription, they form a 'committee'. They dip their nose into newspapers and gradually begin to scent what it is that their darlings, the broad masses, are wishing for, what they reject and what they are hoping for. The groups that belong to trade or business, and even office employees, are carefully studied and their innermost desires are investigated. The 'malicious slogans' of opposition from which danger is threatened are now suddenly looked upon as worthy of reconsideration, and it often happens that these slogans, to the great astonishment of those who originally coined and circulated them, now appear quite harmless and indeed are to be found among the dogmas of the old parties.

So the committees meet to revise the old programs and draw up a new one. For these change their conviction just as the soldier changes his shirt during war --- when the old one is bug- eaten. In the new programs everyone gets everything he wants. The farmer is assured that the interests of the agriculture will be safeguarded. The industrialist is assured of protection for his products. The consumer is assured that his interests will be protected in the market prices. Teachers will be given higher salaries and civil; servants will have better pensions. Widows and orphans will receive generous assistance from the nation. Trade will be promoted. The tariff will be lowered and even the taxes, though they cannot be entirely abolished, will be almost abolished. It sometimes happens that one section of the public is forgotten or one of the demands mooted among the public has not reached the ears of the party. This is also hurriedly patched on to the whole, should there be any space available for it; until finally it is felt that the whole normal host of philistines, including their wives, will have their anxieties laid to the rest and will beam with satisfaction once again. And so internally armed with faith in the goodness of God and the impenetrable stupidity of the electorate, the struggle for what is called 'the reconstruction of the Nation' can now begin.

When the election day is over and the parliamentarians have held their last public meeting for the next five years, when they can have their job of getting the populace to toe the line and can now devote themselves to higher and more pleasant task --- then the program committee is dissolved and struggle for the progressive reorganization of public affair becomes once again business of earning one's daily bread, which for the parliamentarians means merely the attendance that required in order to be able to draw their daily remuneration. Morning after morning the honourable minister wends his way to the Parliament House, and though he may not enter the Parliament itself he gets at least as for as the front hall, where he will find the register on which the names of the ministers in attendance have to be inscribed. As apart of his onerous service to his constituents, he enters his name and in return receives a small indemnity as a well-earned reward for his unceasing and exhausting labours.

When four years have passed, or in the meantime if there should be some critical weeks during which the parliamentary corporations have to face the danger of being dissolved, these honourable gentlemen become suddenly seized by an irresistible desire to act. Just as the grub-worm cannot help growing in a cockchafer, these parliamentarian worms leave the great Parliament House of Puppets and flutter on new wings out among the beloved public. They address the electors once again, give an account of the enormous labours they have accomplished and emphasize the malicious obstinacy of their opponents. They do not always meet with the grateful applause; for occasionally the unintelligent masses throw rude and unfriendly remarks in their face. When this spirit of public ingratitude reaches a certain pitch there is only one way of saving the situation. The prestige of the party must be burnished up once again. The program has to be amended. The committee is called into existence once more. And so the swindle begins anew. Once we understand the impenetrable stupidity of our public, we cannot be surprised that such tactics turnout successful. Led by the allowing appearance of the new program the middle class as well as the proletarian herds of the voters faithfully return to the common stall and re-elect their old deceivers. The 'people's man' and labour candidate now change back again into the parliamentarian grub and become fat and round as they batten on the leaves that grow on the trees of public life ---to be retransformed into the glittering butterfly after another four years have passed.

Scarcely anything else can be so depressing as to watch this process in sober reality and to be eyewitness of this repeatedly recurring fraud. On a spiritual training ground of this kind it is not possible for the middle class forces to develop the strength, which is necessary to carry on the fight against the organized, might of this parliamentarian mafia. Indeed we have never seriously thought of doing so. All the parties that profess so-called middle -class principles look upon political life as in reality a struggle for seats in Parliament. The moment their principles and convictions are of no further use in that struggle, they are thrown overboard, as if they are sand ballast. And the programs are constructed in such a way that they can be dealt with in like manner.

Our present Movement can be accused of heading towards a revolution. We have one answer to give to these political pigmies. We say to them: We are trying to make up for that what you, in your criminal stupidity, have failed to carry out. By your parliamentarian jobbing you have helped to drag the nation into ruins. But we, by our aggressive policy, are setting up a new Idea & Outlook, which we will defend with indomitable devotion. Thus we building the steps on which our nation once again may ascend to the temple of Glory.

Because we have recognized the defects above mentioned, we realize that new conception of Nation has to be formed, which in itself will become a part of our new conception of life in general.

Aryawart National Socialist Party extracts the essential principles from the general conception of the world, which is based on the folk idea. On these principles it establishes a political doctrine which takes into account the political realities of the day, the nature of the times, the available human material and all its deficiencies.